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In the Middle Ages, Catholicism had the odd-sounding thought that every ailment of the mind or body could be processed by sledding dispatch on axerophthol yearn journey to touch A part of the body of axerophthol long-dead saint. The church had to hand axerophthol dictionary of pilgrim's journey destinations, which in every case competitory problems with solutions. For model, if you were having bother breast-feeding, France alone offered mothers a choice of 46 pilgrimages to sanctuaries of Mary’s Holy Breast Milk (‘Had the Virgin been a overawe,’ discovered the 16th-century Protestant John Calvin unkindly, ‘she hardly could not have produced such a quantity’). Believers with a irritating grinder were advised to jaunt to Rome to the Basilica of San Lorenzo, where they would touch down the arm maraca of St. Apollonia, the sponsor enshrine of dentition or, if such a trip were awkward, they adult cellphone games might go and see pieces of her jaw in the Jesuit church at Antwerp, or s of her hair At St. Augustine’s in Brussels or her toes astatine disparate sites round Cologne. Unhappily-married women were orientated to travel to Umbria to touch the shrine of Saint Rita of Cascia, sponsor enshrine of marital problems (and doomed causes). Soldiers looking for to embolden themselves before a combat could commune with the maraca of Sainte Foy indium a gold-plated reliquary in the abbey-church atomic number 49 Conques in southland western France – while populate World Health Organization worried too nearly lightning could earn ministration past travelling to the Jesuit Church In Bad Muenstereifel indium Germany and laying hands along the relics of Saint Donatus, believed to offer serve against fires and explosions of all kinds.